106- DIVYA DESAMS-AYODYA- 7

I had opportunity to undertake pilgrimage tour of North India- to places : poori Jagannath, Gaya, Kasi, Mathura, Haridwar, Rishikesh, Badrinath temples. It was a memorable tour both for sacredness and to full fill  my Nerthi Kadan to my parents.

Apart from presenting to my virtual tour of pilgrims to Divyadesams through various web sites I will be glad to share my personal experiences for the benefit of my virtual pilgrims.

Ayodya is now called Faisabad –the old charm is waning and the sacredness is getting deserted-that is the feeling I had when I visited the place.

The places like Seetha palace and other historical monuments are getting modernized-the furnitures replaced by recent ones thereby loosing the sanctiity.

Hanuman Temple and Seetha Rama Temple built on South Indian Style near the river- are worthy to visit. You can stay at the Seetha Ram temple maintained by Ahobilam Mutt.

Ayodhya - Lord Rama's Janam Bhumi (Birth Place)-Though a thinly-populated town now, Ayodhya ranked amongst the six most important Indian cities in the 6th century B.C. Sacred to the Hindus because it was Rama’s birthplace.

It caught global attention in 1992, when the Babri Masjid  (it was, as claimed by some people, built on the same spot where Rama was born) was demolished.  The place is now a high-security zone.

Amongst the places of interest in the town are some Hindu temples and bathing ghats (steps leading down to the river). Lakshman Ghat, and Swarga Dwara (Rama Ghat) are important ghats. Besides these, there are some kunds (wells) which serve as bathing spots.
¤ Historic Prespective
Also known as Saketa in ancient times, Ayodhya is really centuries old. It was the capital of the kingdom of Kosala, of which Rama (the seventh incarnation of Vishnu, the Hindu Preserver of the Universe), the hero of the Ramayana, was the most important king. His story forms the kernel of the Ramayana (for more details see ancient scriptures).
Kosala was one of the sixteen great Janpadas (great nations) that ruled the area from the Kabul valley to the banks of the Godavari on the eve of the rise of Buddhism in the 6 th century b.c. Prasenajit was the ruler of the kingdom at that time. Later the Kosala kingdom was swallowed up by the powerful kingdom of Magadha which corresponds to the districts of Patna and Gaya in Southern Bihar.
¤ Places of Interest

Ramjanambhumi
Ramjanambhumi is the place where Rama is believed to have been born. The Mughal Emperor Babur had built a mosque on this spot. The mosque was razed to ground in 1992.

Temples
Over 100 temples exist in Ayodhya of which Hanuman Gadhi is very famous. It is dedicated to Hanuman, the monkey-god. Treta Ka Mandir is another important temple where Rama is believed to have performed a yajna (sacrifice). Kshireswara Nath Temple is a very old temple and is supposed to have been built by Kaushalya, mother of Rama. She is said to have constructed this temple for her daughter-in-law, Sita (consort of Rama). Other temples you could visit include Kanak Bhavan and Kala Rama Temple which house idols of Rama and Sita.
Ghats
Ayodhya is situated on the banks of the Gogra (Ghaghara or Saryu) River. There are many holy ghats along its banks. Bathing in these ghats, it is believed, absolves people of their sins. Ram Ghat, which is also known as Swarga Dwara, is the most famous one amongst these. Lakshman Ghat is another important bathing ghat which is considered to be sacred, as Lakshman, Rama’s brother, is said to have bathed at this ghat.
Apart from these ghats, there are some wells (kund) which serve as bathing places. The most famous one is Vasistha Kund.

www.indiasite.com/uttarpradesh/ayodhya.html -

Ayodhya - the abode of Lord Rama

Hanuman Temple, Ayodhya Uttar Pradesh

Ayodhya, the divine land where Lord Rama was born and spent much of his life time is one of the most important pilgrimages in India. Situated on the banks of river Saryu, Ayodhya is the place where you can walk over the streets where Lord Rama or Goddess Sita might have passed thousands years back. You can feel the divinity in the air and the ancient heritage of the simple and quiet city is sure to take you for a ride in the ancient era.
As the Legend Goes
Ayodhya is having a heritage that dates back to several centuries. As the legend goes, founded by Manu or his son Ikshvaku, the first king of the solar dynasty, Ayodhya had always been the seat of power for the Surya dyanasty of which Rama was the most celebrated king. This is the place where king Dasaratha, who had no son, performed the divine Yajna with the help of Sage Rishyasringa and as a result of that, Dasaratha had four sons, Sri Rama, Bharata, Lakshmana and Shatrughna. The city still holds the heritage of Lord Rama fringed in each of the corners of the city.
The most popular festival of India, Diwali was celebrated for the first time in Ayodhya to celebrate Lord Rama's triumph over the tyrant king Ravana in Sri Lanka, when Lord returned home with his consort Sita and brother Lakshmana.
The Divine Attractions in Ayodhya
The divine city Ayodhya holds the heavenly heritage of Lord Rama and his exemplary ruling which is still remembered with respect and devotion. A tour in the city will surely engulf you in a divine feeling which has no is idiosyncratic in the world.
Ramkot
Situated in the western part of the city, the chief place of worship in Ayodhya is the site of the ancient citadel of Ramkot. Though visited by the devotees throughout the year, this sacred place attracts a huge number of pilgrims from all corners of the earth during 'Ramnavami', the day of the Lord's birth, celebrated with much enthusiasm and hue in the Hindu month of Chaitra (March-April).
Hanuman-Garhi Temple Situated in the centre of the town, this ancient temple is approachable by 76 steps. As legend goes,

Hanumana, the devotee of Lord Rama, used to live here in a cave and guarded the Janmabhoomi of Lord Rama. The temple houses a statue of child Hanuman seated at the lap of mother Anjani. The temple is a massive structure in the shape of four-sided fort with circular bastions at each corner and is the most famous shrine in Ayodhya.

Treta Ka Mandir
This temple stands where Lord Rama had performed the Ashvamedha Yajna. The temple was built by the Raja of Kullu about 300 years back, which was improved later by Ahilyabai Holkar of Indore during 1784. The adjoining ghats make a nice view in the morning and evening.

Valmiki Bhavan is another important place to visit. Here Valmiki Ramayana slokas are  framed with paintings and regualr spiritual courses are conducted besides publishing religious books.

Tourist Information
Both the state and central government have came up with a number of measures to promote tourism in Ayodhya. A number of hotels and guest houses run by UPTDC and other private organizations make your stay in Atyodhya a pleasant experience.
Getting There

By Air
Ayodhya can access both the airports of Lucknow (135 km) and Varanasi (190 km) with equal ease. Lucknow is well connected to the rest of the country with Indian Airlines, Jet Airways and Air Sahara flights. The Varanasi airport connects Delhi, Kolkata, Lucknow and Khajuraho on a regular basis.
By Rail

Faizabad is at a distance of 6km from Ayodhya and is three hours from both Varanasi and Lucknow by train on a broad gauge railway line. From Ayodhya to Varanasi two trains are available – the Farakka Express and the Saryu Yamuna Express. There is also a local train service from Ayodhya to Faizabad.
By Road
The nearest bus hub to Ayodhya is at Faizabad (6 km) and it is connected to Lucknow, Allahabad and Gorakhpur in regular bus service. An early morning bus service to Sunauli, for Nepal from Faizabad bus stand is also available. The distance from some major cities are : Lucknow – 141 km, Varanasi – 190 km, Allahabad – 167 km, Gorakhpur - 140 km.

R.Jagannathan.

www.stephen-knapp.com/ayodhya_and_the_research_on_the_temple_of_Lord_Rama.htm -
www.indiasite.com/uttarpradesh/ayodhya.html -

106 DIVYA DESAM-SIMMHACHALAM-6

Simhachalam temple is well connected from Vizag  city centers and there is a local station stop for trains. Long distance express trains usually do not stop here. From Vizag  Railway station it is 45 minutes drive by road and 30 minutes from airport. Frequent buses available locally for hill top.

There is a Trekking route available for trekking lovers from Madhavadhara side, two hours climbing to temple premises with steep natural stone steps and a beautiful view of Vizag city and at the other side the temple view from hill top.

Simhachalam - the hill of the lion is located at a distance of 18 km from Visakhapatnam   refers to the 11th century temple of Lord Narasimha - an incarnation of Vishnu. Millions of devotees from round the world visit this temple every year. The presiding deity here is Varaha Lakshminarasimha, combining the iconographic features of Varaha and Narasimha.

 

The image resembles a Shivalingam covered with sandal paste. It is only once a year, during the Chandana Visarjana that the sandal paste is removed, and the image is seen by pilgrims. The artwork here has elements of similarity with that of Konark. Elephants, flowers and plants are portrayed in plenty.

The outer walls of the sanctum depict images of a royal personality (said to be King Narasimha) in various postures. The Kalyana Mandapa within the temple has 16 pillars with bas relief depicting the incarnations of Vishnu.

There is a rest house available for staying and performing puja, mirages , functions etc. For booking one can telephone to 2715276. Narasimaha Lodge and one Kalyana Mandap are available at the complex. Catering facility is also available.

The local people believe that an ancient image of Sivalinga was converted into Varahanarasimha form (the present idol of the temple) by Ramanuja, the founder of the Visistadhvaitham of Hinduism. It signifies the celebration of Kamadahana (burning of the god of Love) festival. The origins of the temple are shrouded in mystery.

An inscription dated as far back as 1908 AD of the Chola king Kuloththunga is testimony of its existence. Another inscription shows a queen of the Velavadu chief Gonga (1137-56 AD) covering the image with gold while the third inscription says the eastern Ganga King Narasimha built the central shrine in 1267 A.D.With more than 252 inscriptions describring the antecedents of the temple, it is historically important.

Sri Krishna Devaraya after defeating Prataparudra Gajapathi visited the shrine twice in 1516 AD and 1519 AD and offered numerous villages for maintenance of bhogam (worship) along with valuable jewellery, of which an emerald necklace is still in the temple. For the last two centuries, the family of the Raja of Vizianagaram are the temple's trustees.

Simhachalam, near Visakhapatnam is one of the most important Vaishnavite shrines of South India. It has Sri Varahalakshmi Narasimha Swamy as the presiding deity. Simhachalam temple is known as the second richest temple (after Tirupati) earning a revenue of Rs. 520 million. He gives "nijaroopa darshan" (holy appearance in true form) for only 12 hours in a year and on all the remaining 364 days and 12 hours, the Lord is covered with sandalwood paste. The darshan described as chandana yatra or chandanotsavam which falls every year in Vaisakha masa commences on May 9 this year.

The deity at Simhachalam, the lion-man incarnation of Lord Mahavishnu appears like a Sivalinga when covered with sandalwood paste. The original shape of the deity in the tribhanga posture has two hands with the head of a lion on a human torso.

The Simhachalam temple faces the West unlike so many others which face the East. An east-facing entrance, according to religious belief, brings prosperity while the west - facing one brings victory.

This temple can be easily reached as it is in the main Railway Route-Vizagapattinam.

From Hydrabad it is 700 KMs.

Edited By R.Jagannathan.

Website:

www.go2india.in/ap/simhachalam

www.mypurohith.com/Pilgrimages/Simhachalam.asp -

106 DIVYA DESAM-BADRACHALAM

When we are taking you the virtual tour of 106-Divya desams, we combine both punya Stalams, Abhimana Stalams and Divya Desams also to complete our life time mission.

Divya Desams are those which have mangalasasanams of Alwars and there are 9- Swayam Vaktha Kshetrams and around 29 Abhimana Sthalams.

 Bhadrachalam is a small town in south India on the banks of river Godavari .

It is famous for "Sri  Seetaramachandra Swamy temple"  which is the unique temple in India dedicated to lord Rama. Presently it is the biggest Temple  of Sri Rama after Ayodhya. It is the temple built in 17th century

Shri Ram temple perches on a small hillock, encircled by the holy river Godavari flowing towards southern direction. Bhadrachalam attracts hundreds and  thousands of devotees from all over  India.

.

The name Bhadrachalam derived from Bhadragiri (Mountain of Bhadra - child of Meru and Menaka). Bhadrachalam is most picturesquely situated in an area, which once formed part of the Dandakaranya forest, visited by Sri Rama,Sita and Lakshmana during their exile (vanavasam). The jungle in the vicinity of the temple was the actual site of Rama's retreat and it was at the parnasala (32 km from here) that he built a hut for himself and Sita and
from where Sita was abducted by Ravana.The history of this shrine stands for the significance of Ramayana Era, and vicinity of the temple had its incongruous add mixture of another story which depicts the exigency of " Sri Mahavishnu " to manifest himself as Rama long after Ramavatara was to fulfill his promise to his Bhakta Bhadra (a mountain king), a sage who had been continuing the frightened penance to get grace of Lord Rama.

The temple at Bhadrachalam has the Archa Murthys of Rama, Sita and Lakshmana and are considered to be Svayambhu Murthys (self-manifested ones).Srirama appeared in a
dream to a woman called Pokala Dammakka and informed here about the existence of vigrahas on Bhadragiri hills. To her surprise she found the "Vigrahas" and put up a modest structure. Dhammakka ,cleared jungle  and offered puja to the deities. This was the origin of the present  temple.

The Temple was constructed in the 17th Century by the local Tahsildar, Kancharla Gopanna, popularly known as Bhakta Ramadas, a fervent devotee of Lord Sree Rama.  People called Gopanna by the name familiar to us as Bhadrachala Ramadas, because of his devotion to the Vaikunta Rama enshrined at Bhadrachalam.

The temple is kept open from 5:30 in the morning and stays so till 12:00 in the noon.The temple usually remains closed during the noon hours, and reopens in the evening at 4:00 p.m. The temple will be closed in the night after the last pujas are performed by 8:00. PM.

Bhadrachalam is situated on the banks of Godavari River,  161 kilometers from Rajahmundry and 201-km from Vijayawada . 325-km from Hyderabad. It is considered to be one of the greatest holy shrines in South India as Lord Rama lived here for some time.

 

We remind our readers and Devotees that the details of the temples are from various web site owners for the benefit of all devotees and our tour to all these places. We express our sincere thanks to the web site owners for sharing their experience with our virtual pilgrims and at the end of our tour we will acknowledge individual web sites for their contribution .

The Contributor here is-blogs4me.com

 

Edited By . R.Jagannathan.

106-DIVYA DESAM-SRI KURMAM- 4

We continue our virtual tour of Andhra pradesh-where we have visited Ahobilam, Tirupathi, Tiruchanoor and Govindraja perumal Temple at Lower Tirupathi.

Sri Kurmam is our next destination.

In the battle between the gods and asuras, on one occasion the gods suddenly lost all their strength due to the curse of sage Durvasa (Durvasa ) This sage had once presented a garland of flowers to Indira  who carelessly threw away the same on his elephant -EAIRAWATHAM which trampled it. Therefore all gods lost their strength and were dominated by Asuras.

Then Devtas approached Vishnu for help. Vishnu instructed gods to churn the ocean of milk (Ksheera sagaram) by adding medicines (Aushadham) into the ocean. Mountain Mandara was used as churning stick. HE also told gods to take the help of Asuras in lifting the mountain in exchange to offer them part of nectar of immortality- Amritham - Both the devatas and the asuras churned the ocean using king of serpents (Vasuki) as a rope. Indira, king of the gods asked Asuras to hold the tail part of Vasuki during churning. But asuras suspected foul play of Indira, decided to hold the head part. But as the churning process went on, the Mountain started sinking and then Lord Vishnu took the avatar of a Tortoise-KURMA and kept the mountain afloat. As soon as the bowl of amritam (the nectar of immortality) was out, the asuras grabbed it. Then Lord Vishnu disguised himself as an apsara (beautiful maiden) and seduced the asuras into letting her distribute the nectar and also to abide by her order of distribution. As soon as devatas were served with amrith, the maiden disappeared thus totally deceiving asuras and making them totally weak.

In India- only in Andhra Pradesh a temple for lord Kurma has been built and this temple is in  a Village near Srikakulam, Andhra Pradesh, India. One unique feature of this temple is that it has two Dhwajastambams (Big Pillar structures) in the front and back of the temple which is very rare. That is because the deity faces the back of the temple on the west and hence the reason for another dhwajastambam.

 

The object of Kurma Avatara was to enable the recovery of precious things which were lost in the randomness of life and thus to enjoy the spiritual and worldly life simultaneously. Kurma homam is performed on Kurma jayanthi day for recovery of lost precious things of life.

The moolasthanam (central piece) is considered to be very big Saligrama. The Turtle (kurma) has earned an exclusive, known as Sri-kurmam in the 'sampradayam'. The 'image' is not a sculpture crafted by man, but the fossil of an actual (large-size) turtle, which must have paddled on to the 'kshetram' where the shrine has been built. One unique feature of this temple is that it has Dhwajastambams in the front and back of the temple. That is because the deity faces the back of the temple on the west and hence the reason for another dhwajastambam.

According to inscriptions in the temple dated 1281 A.D, the holy place of Kürma-kshetra, was actually reestablished by Sri Ramanujacharya under the influence of Lord Jagannatha Deva at Jagannatha Puri,Orissa. Later the temple came under the jurisdiction of the King of Vijayanagar. The Deity was worshiped by the Vaishnavas of the Madhvacharya Sampradäya. Some Oriya inscriptions are said to be written by Sri Narahari Teertha, who was in the disciplic succession of Madhvacharya. He later became the ruler of Kalinga Province(ancient Orissa) and fought with the Sabaras, and saved the temple of Kürma. Narahari Tértha was a very religious and powerful king. He died in the Saka Era 1203. The temple was constructed and dedicated to the holy name of Yogananda Narasimhadeva.This temple was build in the Orissan temple architecture style. The intricate carvings on the black granite pillars of parikrama is a special attraction to lovers of sculpture. 42 mural paintings of lord Krishna adorn the walls of the parikrama.

 

Edited by R.Jagannathan.

106 DIVYA DESA YATRA-TIRUCHANUR- 3

Our Tirupathi Yatra cannot complete without visiting the Tiruchanur Temple where Padmavathi Thayar always bestows Her grace to Her Devotees.

Tiruchanoor, also known as Alamelumangapuram, is about 5 km from Tirupati. The temple of Sri Padmavathi Devi, the consort of Lord Sri Venkateswara is situated here. It is said that a visit to Tirumala is fruitful only after visiting the Sri Padmavathi Devi temple.

You may wonder why Sri Padmavathi Devi's temple is away from Lord Sri Venkateswara's. Legend has it that the Lord (Sri Maha Vishnu, who later took on the incarnation of Sri Venkateswara) showed his reverence towards the sage, Bhrigu Maharshi, even though the sage had insulted Vishnu by kicking Him on the chest.

In anger, Sri Maha Lakshmi (the Lord's consort) reached Patala Loka, where she heard a divine voice stating that a pushkarini was dug on the banks of the river Swarnamukhi, and here She immersed herself in penance for 12 years.

In the 13th year (during the month of Karteeka, on Panchami day in the last fortnight, highlighted by the nakshathram Uttarashadha), Sri Padmavathi emerged from a golden lotus. It is believed that Goddess MahaLakshmi herself emerged as Sri Padmavathi.

Tiruchanur Padmavati Temple:

Tiruchanur
There are several deities housed within the temple. However the most admirable is definitely that of Sri Padmavathi  Thayar.  Padmavathi is the consort of Lord Venkateshwara, the presiding deity of Tirupati. She is shown as sitting in Padmasana holding two lotuses in her upper hands. Her posture evokes a lot of love and respect. The lower hands represent fearlessness and benediction. The Deities of Sri Krishna, BalaRama, Sundararaja Swami, and Surya-narayana Swami are also quite beautiful.

Interestingly a lot of importance is also attached to the elephant who is the favorite celestial carrier of the goddess. The flag which is hoisted from the temple bears the image of an elephant.

Goddess Padmavati is believed to be a very benevolent goddess who readily forgives her devotees if they are repent. One is showered with plenty as soon as they receive her blessings.

An inscription in the Padmavati Temple tells you the history of Tiruchanur. Originally there was a temple dedicated to Lord Venkateshwara. It was difficult to perform the rituals due to space shortage. So they decided to move it elsewhere. In the 12th century, the Yadava kings built the Shri Krishna Balaram Temple. In the 16th and 17th century, two additions were made. The deity of Sundara Varadaraja was installed and a separate temple was built for Goddess Padmavati.

Temple of Sri Padmavathi Ammavari is just 5 kms from Tirupati. Bus Transportation is available from all prominent points. A Taxi or a cab can also be taken.

Karthikai Brahmotsavam is very important festival for Alarmelmangai Thayar.

 

The Next important Temple is Sree Govindaraja perumal Koil at lower Tirupathi.

Sri Govindarajaswami Temple

In Tirupati, Sri Govindrajaswamy Temple is the most visited temple, after Sri Venkateswara. The impressive temple captures the attention of everyone with its colossal size. Its presiding deities are Lord Vishnu and his incarnation, Lord Krishna.

Sri Govindarajaswami is the elder brother of Lord Balaji. His temple is the main landmark of Tirupati town. It has an imposing Gopuram that can be seen from a distance.

The annual Brahmotsavam in this temple is celebrated in the month of Vaisakha every year. This temple complex includes museum and a cluster of shrines like those of Sri Parthasarathy, Godadevi Aandal and Pundarikavalli.

The sub-temples in its premises are:

· Sri Parthasarathiswami Temple

· Sri Kalyana Venkateswaraswami Temple

· Sri Andal Temple

· Sri Salai Nachiyar Ammavari Temple

· Sri Ramanuja Temple

· Sri Vyasaraya Anjaneyaswami Temple (Near Dwajasthambham)

· Sri Tirumangai Alwar Temple.

· Sri Kurath Alwar Temple

· Sri Madhurakavi Alwar Temple

· Sri Chakrathalwar Temple.

· Sri Mudal Alwar Temple.

· Sri Manavala Mahamuni Temple.

· Sri Vedantha Desikar Temple.

· Sri Woolu Alwar Temple.

· Sri Anjaneyaswami Temple

· Sri Nammalwar Temple.

· Sri Sanjeevarayaswami Temple

The important festivals conducted in Sri Govindarajaswami Temple are: 

• Vaisakha Festival (Brahmotsavam)
• Float Festival
• Rathasapthami
• Bugga and Ponnakalva Utsavam
• Sri Andal Margalineerattam Festival
• Sri Salai Nachiyar Panguni Uttara Festival
• Sri Bhashyakarla Utsavam
• Sri Nammalwar Utsavam
• Jestabhishekam
• Thiruvadipuram Festival
• Thirumala Nambi Festival
• Adhyayanotsavam
• Thiru Nakshatram of alwar
• Manavalamahamuni Asthanam
• Vedantha Desikar Utsavam

 

The Papa Vinashanam (cleanser of Sins)

About 5 Kms north of the Tirumala temple is a deep bowl formed by the surrounding hills that created a reservoir ages ago and ago and many a mountain stream emptied into it. This came to be known as the Papavinashanam (The Cleanser of sins). Its waters were initially used for worshipping purposes but abandoned later because of the distance from the temple. It is still used for special occasions.

To conserve water forever increasing number of pilgrims and therefore, the temple township, a dam was constructed across but the pilgrims, thus preserving the tradition, provided a bypass for bathing. It is believed that the holy waters of this place dissolve the sins of the devotees. Hence this place is known as Papavinashanam. A dam constructed here regulates the water flow

Sri Varahaswami Temple

The famous temple of Sri Varahaswami in Tirumala is to the north of the Sri Venkateshwara temple, on the banks of Swami Pushkarini. The presiding deity is Varaha Swami, an incarnation of Lord Vishnu in the form of a boar that was staying on the hills when The Lord descended unto earth. HE had to take permission from Lord Varaha to stay here and grant HIM (Lord Varaha), the privilege of first view by the visiting pilgrims and first Naivedyam (sacred offering of food to Lord for consecration) in return. Thus it is imperative that pilgrims visit Sri Varaha Swami first and The Lord, only later. According to legend, Tirumala was originally the Adi Varahakshetra (place belonging to Sri Adi Varahaswami). Lord Sri Venkateshwara took up residence here, with the permission of Sri Varahaswami. According to Brahmapurana, Naivedyam (food offered to God) should first be offered to Sri Varahaswami. Pilgrims should visit Sri Varahaswami temple prior to Sri Venkateshwara temple. According to Atri Samhita - Varaha Avatara is worshipped in three ways as Adi Varaha, Pralaya Varaha, and Yajna Varaha. The idol of Sri Varahaswami in Tirumala is that of Adi Varaha, as it resembles the description of the Adi Varaha Murti in Vaikhanasa Agama texts.

The Great Geological Arch (Shila Thoranam)

During excavations in the 1980`s on a mound of earth in the jungles 1 km. North of the temple where it was believed that some information lied buried about the Lord`s transformation into rock, a very rare phenomenon of two different sets of rocks connected together in the form of a thin link was found. This formation is known to exist elsewhere only at the 4 fingers of Texas and somewhere in Australia. This is pretty small in size relatively but what makes it unique and astounding is that nowhere in rock formations known to exist on the Indian soil have been found to be of this type and also, the height of The Lord confirms exactly to the distance of the pinnacle of the arch from the foot of the same! Also, two other formations excavated along with resemble the celestial conch and the discus that are the Lord`s possessions. These have not been carved even remotely. They are formed naturally very mysterious indeed! This geological arch is a very rare spectacle in the world. This arch (older than the Jurassic age) is 25ft in length, l0ft in height. Pilgrims must make it a point to visit this wonder of the world during their Tirumala trip. No buses are available. A private vehicle or a 20-minute walk from Sri Varahaswamy Temple brings you here.

Edited by R.JAGANNATHAN.

106 DIVYA DESAMS- TIRUPATHI- PART-II

kannan Adiyenai Emakku Kaatum Verpu

Kaduvinaiyar Eruvinaiyum Kadiyum Verpu

Thinnamithu Veedenna Thigazum Verpu

Thelintha Perum Theerthangal Cherintha Verpu

punniyathin puglithennap pugazum Verpu

Ponnulagil Bogamellam punarkum Verpu

Vinnavarum Mannavarum Virumbum Verpu

Venkataverpena Vilangum Vedha Verpae //

There are  daily sevas in Srivari Temple:

1. Suprapadam.

2. Thomala Seva.

3. Archana.

4. Kalyanotsavam

5. Arjitha Brahmotsavam.

6. Dolotsavam.

7. Sahasra Deepa Alankara.

8. Vasantotsavam.

9. Ekantha Seva.

WEEKLY SEVAS:

Vishesha Seva.- Monday Morning.

ASHTADALAPADA PADMARADHANA. – Tuesday after second aradhana.

SAHASRA KALASABHISHEKAM-Every wednesday after sarva darshanam.

TIRUPPAVADAI-Every Thursday.

ABHISHEKAM- Every Friday early morning.

NIJAPADA DARASHNAM- Every Friday after Abhishekam.

PERIODICAL SEVAS:

Float festival.

Vasanthotsavam.

Padmavathi parinayam.

Jyeshtabhishekam.

Pushpa Pallaku.

Pavitrotsavam

Pushpa Yagam.

Brahmotsavam.

Koil Alwar Tirumanjanam

One has to stay for one year to enjoy the bliss of these festivals and sevas.

Lord Venkateswara is a Kaliyuga Varaprasathi and full fill the wishes of His Bhakthas.  They offer to  hundis, Anga Prathakshina, and many other forms of worship to please Him.

Here are some of His wonderful Alamkarams.

 

Biometric Token System:

Sudarsanam- a bar coded wrist band token is tied to the right hand wrist of a pilgrim providing reporting time and date of Srivari Darshan. It is replaced with biometric token where the thumb impression of the pilgrim along with digital photo is taken with time of reporting and date of Srivari Darshan.

How To Reach TIRUPATHI: Train facilities are available from almost all places in India. Renigunda is the convenient point to alight and there are bus service from there to Tirumala Hills.

ACCOMODATION: There are number of choultries at the Hill-Srinivasan complex,Sri Venkateswara Guest House, Choultry-II, III. Alipiri Guest House, Bhudevi Pilgrim Complex etc.

Places of interests in and around Tirupathi:

Sri Govindarajaswami Temple- lower Tirupathi.

Sri Kodandaramaswami Temple.

Alamelu Mangapuram- Tiruchanur.

Narayanavanam.

Swami pushkarini.

Akasa Ganga

Papavinasam.

Vaikunda Theertham.

Silasthambam.

TTD Gardens.

Asthana Mandapam.

S.V.Museum.

 

R. Jagannathan.

106 DIVYA DESAM- 2. TIRUPATHI. PART-I

Venkatadri samam sthanam brahmande

nasti kinchana /

Venkatesa samo devo na bhuto na

bhavishyati //

Tirumala- the abode of lord Venkateswara is the most ancient temple in India. In Kali Yuga one can attain immediate salvation by worshipping Lord Venkateswara.

This shrine is unique in its sacredness. Sri Ramanuja ascended Tirumala on his knees as he thought it sacrilegious to climb on foot the hills in which our lord rested- such is the esteem this temple is held by all vaishnavas.

Sri Venkatachala Mahatmiam  contains puranic details from 12 Mahapuranas.

After the Pralaya kalpa preceding the great deluge, Narayanan revealed Himself in the form of white boar-Sweta Varaha, rescued the earth and recreated it, re established the universe. He decided to stay sometime in the earth to protect good over evil.

He revealed Himself in the previous incarnation as Varahaswamy on the bank of varaha theertham- the northern portion of pushkarini. This is the oldest temple than Lord Venkatesawara. Mudal mariyathai is given to this temple before any one get the glimpse of Venkateswara.

The meritorius benefits acquired by a pilgrimage to Tirupathi are described in Puranas and the lord is described as the great giver of boons.

Lord’s Manifestation at TIRUMALA:

BRAHMA PURANA:

Lord Vishnu wanted a change from His usual abode of Vaikunda for  sometime and asked Narada about a suitable place. Narada suggested the place near Seshachala.

There was a tussle between Shesha and Vayu about their respective strength. Shesh encircled the mountain meru and asked Vayu to move it. While Shesha was gasping for breath, Vayu moved into the body of Shesha and blew the part of its body and the hill. The hill travelled fast but Meru interjected and requested Vayu to leave it there.

Ashamed of his defeat Shesha did penence thinking of Vishnu and the lord appeared before him and granted a boon by which the lord stayed on his head and he being in the shape of a hill. That is Sheshachala. This place coincided with Narada’s preference.

BAVISHYA PURANA:

Once number of Rishis assembled at a place  on the bank of Ganga to do Yagam .

Narada appeared and asked the rishis to which God they want to offer the sacrifice to please Him. The rishis approached Brigu Maharishi. He travelled all over and met Brahma first but Brahama was deeply engrossed in chanting vedas and Narayana and Saraswathi- did not notice him. He then went to Siva-there he saw Siva dancing with His consort parvathi- did not notice him.

He then went to lord Vishnu and found similarly engaged with Lakshmi. Angered Brigu kicked Vishnu on His chest. Vishnu immediately got up, massaged the foot of Brigu and removed the third eye of anger from him and requested him whether he has hurt him. pleased with this attention Brigu went back to the rishis and asked them to offer the Havis to lord Vishnu.

Meanwhile Lakshmi unable to bear the insult done by Brigu left Lord and came to Kolhapur and stayed there.

unable to bear the separation, the lord wandered and came to Sheshachalam hill and settled down in an ant-hill.

At the request of Godess Lakshmi Brahma and Sivan took the form of Cow and Calf and Lakshmi herself in the form of Milk Maid andsold the cow and calf to the local king.

The celestial cow, every day came to the ant-hill and emptied her udder thus nurishing the lord.

Suspecting foul play, the king and the cowherd followed the cow and saw this incident and angered beat the cow with a stick. TheLord received the blow and cusrsed the king but moved by the prayer he promised to marry his daughter.

Lord approached Vakula Devi-who was deputedby Lord Varahaswamy to look after Srinivasa-requested her to approach the king for the marriage of his daughter.

on the day of Vaiska Sukla Dasami, the wedding of Lord Venkatesawara and padmavathi was celebrated with splendour, attended by devas and kings.

to be continued in next blog.

R.Jagannathan.

100 DIVYA DESAMS WE MUST SEE BEFORE WE DIE- 1- AHOBILAM

Bharat- the country  has given to the world many religions- Hinduism, Buddhism, Jainism and has accommodated Christianity, Islam, Jews and others.

Among Hinduism- Sri Vaishnavam occupies foremost position and Sriman Narayana is the Supreme lord.

It is the wish of every Sri Vaishnava to visit the 108-Divya Desams at least once in his/her life and also the 26-Abimana Sthalams.

In order to facilitate this wish, this blog will virtually take you to those places and to have dharsan of Lord and His consort to your heart’s content.

Along with the dharsan we will try to bring the details of these temples : Sthala puranams and the divine songs associated with these temples.

We have collected the details from various websites so that the Visitor is fully informed about the sacredness of these temples and we thank the contributors for their great efforts to share their joys with the pilgrims. Graphics are from Google image gallary.

We begin this series with the blessings of Malola Narasimhan  and His Consort Maha Lakshmi.

Devatha Karya Sidyartham Sabhasthamba Samudbhavam Sri Nrusimham Mahaveeram Namami Runamukthayae

SRI AHOBILAM

Location:

Ahobilam is located near Allagadda taluk headquarters, on the Nandyal - Cuddapah road in Kurnool district of Andhra Pradesh.

Presiding deities :

The Sthala Puraana of Ahobilam in Sanskrit, describes nine forms of Narasimhas which are situated at various places along the different hills and vales here.

Jvaala Ahobila Maalola Kroda Kaarancha Bhaargavah  |

Yogaananda Chatravata Paavanah Nava Moortayah  ||

The nine forms  of Narasimha seen here are 1) Jvaalaa Nrusimha, 2) Ahobila Nrusimha, 3) Maalola Nrusimha, 4) Kroda Nrusimha, 5) Kaarancha Nrusimha, 6) Bhaargava Nrusimha, 7) Yogaananda Nrusimha, 8) Chatravata Nrusimha and 9) Paavana Nrusimha.

In addition to the above mentioned shrines, there is a famous shrine dedicated to God Narasimha Swamy in Lower Ahobilam, which is popularly known as Prahlaada Varada Sannidhi. There are another 2 shrines known as Ugra Sthambham and Prahlaada Mettu.

Sthala Puraana ( Temple in Legends ) :

The Khetra Mahaatmyam of the Simhaachalam temple says that there are four important sacred places on the earth. Ahobilam is one of them, the other three being Simhaachalam, Krutasoucham and Harampapam. The Sthala Puraanam of the temple is said to be an extract from the Bramhaanda Puraanam with 10 chapters enclosing 1046 verses composed by Maharshi Veda Vyasa. Ahobilam is also mentioned in the Mahabharata, Ramayana, Koorma Purana, Padma Purana and the Visnu Purana.

This sacred place was the kingdom of  Hiranyakasipu in the Krita Yuga and Lord Lakshmi Narasimha came out of the pillar and destroyed him to keep up the word of Prahalada His ardent devotee and son of Hirayakasipu. . This place is called Vedaachalam, Garudaachalam and Veera Kshetram. It is also known as Singavel Kundram. Tirumangai Azhwar, a famous vaisnavite saint praised this Lord as " He other than whom nobody can enter reside in this  Kshetra."

There are two popular legends for the derivation of the name ' Ahobilam. '  It is stated that the devas while witnessing the Ugra aspect ( Ugra Kala ) of the Lord sang His praise as ' Aho Bala ' which means  Behold the mighty strength. ' Hence this place came to be known as Ahobalam. This is seen in the following verse -

Ahoveeryam Ahosauryam Ahobaahu: Paraakramah |

Naarasimham Param Daivam Ahobilam Ahobalam  ||

The other version is that because of the great cave, the Aho-Bhila, where Garuda worshipped and realized the Lord, the place itself has been come to be called as Ahobhila. It is said that Lord Brahma worshipped the Lord with the Ahobila mantram. Besides Brahma, Ahobila Narasimha was also worshipped by

Rudra ( Sri Manthra Raja Pada Sthothram, Ahirbudhnya Samhita, Pancha Rathra Aagama), Rama ( Valmiki Ramayana ) and Tirumala Tirupati Venkateswara Swamy also called Srinivaasa. Ahobila Narasimha is praised as " Periya Periya Perumal " in Tamizh.

The Ahobilam Kaifiyat, a digest from the village registers prepared by the Mussaddis working under Col. Mackenzie gives support to this legend. As per this record, " On one of the mountains in the Nallamalai hills range, eight amadas from Srisaila Kshetram, Garuda commenced silent penance to obtain a vision of Lord Narasimha. The Lord in His grace, after long years of penance of Garuda, manifested Himself in the cave of a mountain.

Ten 'Paruvu's to the north-east of the mountain, where Garuda was doing penance, a vision of His manifestaion was then granted to Garuda, who after obtaining a sign of the location of the mountain-cave, gladly travelled  and saw the embodiment of the Satsvaroopa, MahaPurusa, Lord Jwala Nrusimha, not easily accessible to common people. Garuda then praised the Lord that " Ahobilam is Maha Balam." The Lord's divya mangala vigraha was worshipped by him with several stothras. Garuda then considered himself blessed. The divine place thereafter called AHOBILAM

The mountain on which Garuda performed tapas became famous as Garudachala. In the days of yore when truth and Dharma prevailed, great heat was observed near the mountain-cave of Ahobila. According to legend, when green grass was put in the cave, it would catch fire and smoke would be emitted. Several great rishis lived there .

After sometime with the knowledge that great places would become common Janapadaas in Kali Yuga, they left for northern lands covering up the cave with boulders. Traditionally, the place is being called as Narasimha Kshetra.

 

Description of the shrines :

Bhargava Narasimha shrine :

This temple is situated at a distance of two kilometres from Lower Ahobilam, on a hill near a sacred pond known as Bhargava Theertham where Bhargava Rama performed His penance. Hence the Lord of the temple is called Bhargava Narasimha Swamy.

Yogananda Narasimha shrine :

This temple is to the south-east of Lower Ahobilam at a distance of two kilometres. The popular legend is that after killing Hiranyakasipu, Lord Narasimha taught Prahlaada several yogic postures. Therefore, the Lord in this aspect is called Yogaananda Narasimha.

Chathravata Narasimha shrine :

About three kilometres from Lower Ahobilam, the image of the deity is installed under a peepal tree, surrounded by thorny bushes. Hence the Lord is called Chathravata Narasimha Swamy.

Ahobila Narasimha shrine :

 

The temple, situated on the Upper Ahobilam at a distance of 8 km from Lower Ahobilam, is the main temple and the earliest of all the nine temples here. The Lord here appears in his fierce aspect, called Ugra Narasimha, who is the presiding deity and is known as Ahobila Narasimha. It is firmly believed that the Lord was self-manifest or Svayanbhu here.

Kroda Narasimha shrine :

This temple is 1km away from the main temple of of Ahobila Narasimha on Upper Ahobilam. The deity has the face of a boar called Kroda or Varaha and is seen along with His consort Lakshmi. Hence the Lord is called Krodakara Narasimha.

Kaaraancha Narasimha shrine :

This shrine is situated at a distence of 1km from Upper Ahobilam and one furlong from the road leading to Lower Ahobilam. The image of the deity is installed under a tree, called Kaarancha Vriksham. Hence the Lord is called Kaarancha Narasimha.

Malola Narasimha shrine :

Nearly 2km from the main temple of Upper Ahobilam, is the famous shrine of Maalola Narasimha. The deity appears here in soumya or graceful form. As the Lord is seen with His consort here, He is called Malola. Ma means Lakshmi and Lola means beloved.

The Utsava murti of this temple appeared to Srimad Aadivan Satakopa Yatheendra Maha Desikan, the founder pontiff of  AHOBILA MATH

Jvaalaa Narasimha shrine :

The temple of Jvaalaa Narasimha Swamy lies higher up the above temple on a hill called Achalachalaya Meru. This is about 4km from the Upper Ahobilam temple. This place is said to be the actual spot, where the fierce anger of the Lord reached its culmination when he tore Hiranyakasipu.

Pavana Narasimha shrine :

Nearby the above temple is the shrine of Paavana Narasimha, on the bank of the river Pavana and is about six kilometres from the Upper Ahobilam temple. Hence the Lord of the shrine is known as Paavana Narasimha Swaamy.

Lower Ahobila shrine :

In addition to the shrines mentioned above, there is a famous shrine dedicated to the Lord Narasimha Swaamy in Lower Ahobilam known as Prahlaada Varada sannidhi, i.e., the Lord whose grace bestows on Prahlada.

Ugra Sthambham :

At a distance of 8 km from the Upper Ahobilam temple, we can see a cleft of the mountain dividing it into two visible parts. It is a long held view that from the cleft, the Lord appeared in the form of Narasimha and this cleft is known as Ugra Sthambham.

Prahlada Mettu :

The small shrine, situated in a cave on the hill is in between Ugra Sthambham and Upper Ahobilam. It is dedicated to Prahlada Narasimha Swamy. The image of Prahlaada is installed in a small cave.

Route to reach Ahobilam :

Situated in the Nallamalai Hills, Ahobilam is about 24km from Allagadda Taluk Headquarters, 112km from Cuddappah and 65km  from Nandyal in Andhra Pradesh. It can be reached through bus from Hyderabad and also by rail via Kurnool and then by bus.

 

Azhwar says Perumal who resides in Singavel Kunram is our master. He is our saviour. The Lord is seen as incomparable. Ugram, Veeram, Mahavishnum, Jwalantham,Sarvathomukam, Nrisimham Beeshanam Badram mrutyo mrutyum Namamyaham.

This Anushtup mantra mentions the nine forms of Narashimar i.e. Nava Narashima. They are Ugra (angry)Veera (fighting), Mahavishnu  Lakshminarashima), Jwalanatha (figure emitting flames), Sarvathomukha (Narashimar with number of faces), Narashima (ordinary Narashima avatara), Bheeshana (frightful), Bhadra (terrible), Mrutyo mrutyu (killer of death).

Moolavar: The Moolavar of lower Ahobilam is Prahaladha Varadhan. He is also named as "Lakshmi Nrasimhan". He is found in Veetrirundha thirukkolam (sitting posture) facing his thirumugham towards East direction. Thayar: The thayar of lower Ahobilam is Amirutha Valli. She is also named as "Senji Lakshmi". Utsavar: The Utsavar is Malola Narasimhar. All the other 8 utsavars are also found here. Prathyaksham for first Azhagiya Singar Swami as an Yogi. Pushkarani: Indira theertham Narasimha theertham Pabhanasa theertham Gaja theertham Bharghava theertham Vimaanam: The Vimaanam of Lower Ahobilam is Gugai Vimaanam.

Sthalapuranam of Ahobilam

This sthalapuranam is related to the 4th Avathar of Sri Vishnu - the Narasimha Avathar. Once there lived a king by named "Hiranyan". While knowing about this sthalapuranam, first we should know the story of Hiranyan.

 

 

 

Prahaladhan was given the seva as Ugraha Narasimhar.

This sthalam explains about the bhakti of Prahaladhan and it is clearly explained through the Narasimha Avatharam that he will come for his bhaktas. When Hiranyakasibhu was killed by Narasimhan, the devars who were seeing this roared about the Balam (strength) of him and said that how much Balam he has got. They roared as "Ahobilam" and "Ahobalam". This means that praising of the strength of Narasimham. This, this divyadesam is finally called as "Ahobilam". This kshetram is also called as "Veera Kshetram".

In the first 3 Avathaars (Matsya, Koorma and Varaham), the Perumal didn't give his seva to Garudan. Because of this Garudan did a strong tapas towards Sriman Narayanan and finally, in the 4th Avathaar, the Narasimhan he gave his seva to Garudan in this sthalam is also called as "Garudathri".

Kashyabha Maharishi, father of Garudan advised him to do tapas in this sthalam towards the Emperumaan. At that time, Indiran sent all the Apsaras (Deva loka Kannis) towards Garudan to destroy his tapas. But, instead he is doing the tapas only to be dedicated for Narayanan and not doing for any thrones. By saying this, he sent all the Apsaras. From this, we can clearly understand the Bhakti of Garudan and he was given the Sthanam (position) of alwar and from then he is said to be "Garudalwar".

Similarly, Prahaladhan who showed his bhakti to Sriman Narayanan is the Key person for making Sri Vishnu to take the Narasimha Avathaar. So, he was also given the sthanam of Alwar and he is also called as "Prahaladha Alwar".

Theerthams of Ahobilam

In this sthalam, 13 theerthams are found which is said to cure all kinds of diseases, evils and doshams.

1. Kaalava Theertham:





This theertham is also called as "Asalathruvam". It is said only on the shore of this theertham, Kaalava Maharishi did tapas towards Emperumaan and finally got the seva. This theertham is found in the west side where Jwala Narasimhar is seen. If any human, takes bath in Karthigai month, it is believed that we can attain wealth and finally attain Mukthi.

2 & 3. Rama - Lakshmana theertham:


The 2nd and 3rd theertham are collectively called as "Rama - Lakshmana theertham". This theertham is said to be the theertham where Sri Ramar and Lakshman took bath after they lost Seeta Pirattiyaar and worshipped the Narsimhar. So these theerthams are said to be "Maha Punya theerthams".

4. Bheema Theertham:


It is believed that this theertham is found to be constructed by Lord Shivan. Bheeman means Bayangaran (terrific). So, if any person who takes bath in this theertham, his pabham (sin) itself is terrified by the effect of this theertham and ridded off from us. If we do viradham and say the Gayathri Jabham near this theertham, we can find good results and can attain good position in our life.

5. Sanga theertham:





In this theertham, a rishi by named "Sangar" along with his brother "Likithar" did tapas for the good of the world. It is believed that if we take bath in this theertham for around six years, we can remember of pervious Janmha. And if we give food for the Brahmanas is the shore of this theertham, it is said to be equivalent for doing the after funeral and to generations are said to gain the good stage in life.

6. Varaha Theertham:


It is believed that only shore of this theertham, Varahar explained the puranas to Bhoomi piratti. It is also said that this theertham emerged from a drop of water that came from varahar after he got out Bhoomi piratti. It is said that near this theertham, if we give the dhaanam of clothes, in Chitirai Dvadesi and Pournami, it is a special one.

7. Sudharsana Theertham:


As advised by Brahma devan, Ambhareesha king told the Sudharsana mantram near this theertham and got the complete Arul of Chakkarathalwar.

8. Soodha Theertham:


This is the theertham where all 18,000 rishis stayed on the shore and did tapas. The perumal stood near this theertham as a mango tree thereby giving fruits and leaves as food for the animals. Swarna, flower and Kannika Dhaanam are said to be the effective dhaanams near this theertham.

9. Thaara Theertham:


Using this theertham only, the food (or) Naivedhuam for Narasimhar is done and it is said to be theertham of purity. By giving cow, Salagramam near this theertham is a special one in Aadi month - Dvadesi.

10. Gaja Kundam:


It is said to be the theertham where groups of elephants come to take the water. Eventhough, Lion being the enemy for Elephants, they wish to take the theertham from this Gaja kundam.

11. Vinayaka Theertham:


On the shore of this theertham, it is believed that Vinayaka perumal is said that he is doing tapas for the entire world to live in happiness. Doing Anna dhaanam (food Dhaanam) in Maargazhi is said to be special dhaanam in this theertham.

12. Bairava Theertham:


It is believed that Brairava Moorthy cut his head and dedicated it to the Bavanasisni Nadhi which came so fast. Bairavar cut his head to stop the fast flow of the Bavanasisni river. It is said that Bairavar is doing tapas without head on the shore of this theertham.

13. Rattha Theertham:


It is said that in this theertham only Narasimhar washed his hands after the Vadham (killing) of Hiranyakasibhu.

It is said these 13 theerthams not a separate theerthams, but all are considered to be the Bavanasini Nadhi, but it is categorised into 13. On the shore, there are 3 Gughais (Cave) in which 3 Narasimhars are found to give this seva. In the middle, the Narasimhar is Ugaraha Narasimhar in Veetrirundha thirukkolam facing his thirumugham along the east direction. He is found along with Lakshmi thaayar.

9 Different Forms of Sri Narasimhar

Since Sri Narasimhar is giving his seva in 9 different stages or forms, this Ahobilam sthalam is also named as "Nava Narasimha Kshetram".

1. Ahobila Narasimhar

2. Varagha Narasimhar

3. Malola Narasimhar

4. Yoganandha Narasimhar

5. Bhavana Narasimhar

6. Kaaranja Narasimhar

7. Chathravada Narasimhar

8. Bharghava Narasimhar

9. Jwala Narasimhar

When we travel from Lower Ahobilam to upper Ahobilam, in around 2 1/2 Kms, we can be able to get the dharshan of 2 Narasimhas namely "Chakkaravada Narasimhar" and "Yoganandha Narasimhar".

Chathravada Narasimhar:

This Narasimhar is found beneath the Arasa Maram (tree) in Veetriruntha thirukkolam facing his thirumugham towards East direction on Aadhiseshan. This perumal is said to have an specific attention towards music and showing Gambheeram (erect) seva.

He is found along with chakkaram which is said to be the hamsam of wealth. The Arasa maram which is the symbol of Gnanam serves as the umbrella for this Narasimhar.

Yoganandha Narasimhar:


This Narasimhar is found inside a small temple where he is found his one leg is put on another leg and both of his hands are placed on his legs, thus the perumal gives his seva in Yoga position. Because of this Yoga seva, this Narasimhar is called as "Yoganantha Narasimhar". To make himself calm after the Vadham (Killing) of Hiranyakasibhu, the perumal is said to be found in this seva.

Celebrations and festivals:


Every month, on the day of Swathi Nakshatram, Abhishekas are done for all the nine Narasimhas. On vaikunta Ekadasi, grand celebrations of Narasimha Jayanti are done. Brahmotsavas are done in Phalgunamasam. The celebrations end on Phalguna Purnima.

Transport and retiring:

Allagadda is 115 KM from Kurnool and 80KM from Kadapa. From here, you can reach Ahobilam by bus. You can even hire autos. AP Tourism's Haritha Resorts, Malola Guest House, Tirumala Tirupathi Devastanam Guest House and many other are available at lower Ahobilam. If you can visit all the nine Narasimha's you can visit the Tulasi Kota at Yoganagnda Centre on which all the images can be found. At Kasinayana Mandiram, you can see the godesses of 60 telugu years. People who want to enjoy nature also can visit this Ahobilam.

I thank the web site Owners for providing me various details of this most holy Place which every one should visit during their life time.

Edited by R.Jagannathan.